“World makers, social network makers, ask one question first: How can I do it? Zuckerberg solved that one in about three weeks. The other question, the ethical question, he came to later: Why? Why Facebook? Why this format? Why do it like that? Why not do it another way? The striking thing about the real Zuckerberg, in video and in print, is the relative banality of his ideas concerning the “Why” of Facebook. He uses the word “connect” as believers use the word “Jesus,” as if it were sacred in and of itself: “So the idea is really that, um, the site helps everyone connect with people and share information with the people they want to stay connected with….” Connection is the goal. The quality of that connection, the quality of the information that passes through it, the quality of the relationship that connection permits—none of this is important. That a lot of social networking software explicitly encourages people to make weak, superficial connections with each other (as Malcolm Gladwell has recently argued1), and that this might not be an entirely positive thing, seem to never have occurred to him.”
– Zadie Smith
“Technologies as users interacting with other technologies as prompters, through other in-between technologies: this is another way of describing hyperhistory as the stage of human development”
― Luciano Floridi
The way human beings live can be divided into two with the development of our increasingly robust ability to pass information between generations using Information Communication Technologies (ICTs). This division is usually expressed by the terms prehistory and history, adverbs that describe how people lived, not necessarily when. A further division of history occurred with the advent of the digital information revolution, the way we now live described as hyperhistory.